At Easter, it is natural to reflect upon the death and resurrection of Christ. This year, I find myself also thinking upon the broader scope of His life and its meaning for us. What does it mean that He was Emmanuel? What does it mean that God not only forgave our sins, but came to dwell among us, the sinners? It means God was not merely after forgiveness, but restoration. Restoration of the world in its entirety. Restoration of the human condition in its entirety.
You don’t have to look far to see that we live in a broken world. There is pain. There is injustice and evil and grief. We can find that even our greatest joys can be tinged with sadness as if we know things are still not what they should be. We can be haunted by the dauntless specter of death, our one shared and final fate though something tells us it shouldn’t end that way. Why? Why is the world fraught with sorrow? Why does life end in death? Because we are fallen. We bear the curse of our sin and every square inch of creation bears it with us (Romans 8).
Yet in the life of Christ, we see mercy dawning. We see God retracing the steps of the Fall. We see the Holy One enter the cursed womb and set into motion our ransom, our rescue. The first place He sent sin’s curse was the first place He sent sin’s cure. And there is nowhere He has commissioned His curse that He has not also commissioned His grace, no scars of His judgment that He has not also touched with the healing of His redemption.
The incarnation means that Holiness made its home among the Cursed. Yahweh, a name too sacred to be spoken by our tainted lips, became Emmanuel, God With Us. How astounding that the holy, eternal God entered into the wasteland of our transgressions. How astonishing to see Him be born of a sinful woman, labor among the thorns and thistles of our cursed ground, touch and heal the sick and perishing, and finally, die the shameful death of a common sinner.
Christ, the God-man, our lamb and conqueror, subjected Himself to our curse that He might defeat our curse. The Lord laid on Him the iniquity of us all (Isaiah 53:6). Who could but falter under such an unfathomable burden? Yet, He never did. He carried it to completion and finally, cast it off, hurling our iniquities into the depths of the sea (Micah 7:19) and with them, our condemnation. Now we find the wrath of God is quenched, spent, satisfied like a fire which finds nothing left to burn. Its cup is emptied. Not a drop remains for He drank it all for thee.
What, then, remains for us to fear? What part of our curse shall hold terror for us still? Shall we fear the womb, be it emptied or filled or aching with the pain of loss? No, for our Lord has been there. Shall we live in dread of sickness? Jesus has taken up our infirmities (Isaiah 53:4). Shall we falter under the burdens of loneliness, grief, persecution? He has been well acquainted with them all (Isaiah 53:3). Shall we tremble as we face our final breaths? No, for Christ has breathed them before us.
He has lived and hurt and died, not merely pardoning us from afar, but entering fully into our human experience and leaving grace for all and in all in His wake. Yes, this ground we tread is cursed still, but now Holiness has been here, sowing the seeds of redemption. For now, they may seem to lie dormant as in winter, or barely shooting up, as in the first, fledgling moments of spring, but someday…someday, they will burst into full bloom. They will chase away the curse forever. All will be made new. It will. It will.
“The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus it will burst into bloom; it will rejoice greatly and shout for joy….” Isaiiah 35:1,2
“But only the redeemed will walk there, and the ransomed of the LORD will return. They will enter into Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.” Isaiah 35:10